THE SUN, THE CLAY, AND THE BUTTER

The children of Israel, after the death of Joseph, were taken into Egyptian bondage (Ex. 1:11) because “there arose a new king over Egypt, who did not know Joseph” (Ex. 1:8). This new king proclaimed unto his people, “Look, the people of the children of Israel are more and mightier than we; come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land” (Ex. 1:9-10). With this decree from Pharaoh, the Israelites were put under bondage and even had their first born sons murdered.

Years later, in Mount Horeb, God appeared unto Moses in a flaming bush and chose him to be the deliverer of His people. The Lord said, “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows” (Ex. 3:7). God had chosen Moses to lead Israel into the promise land which had been pledged to their father Abraham.

God, giving Moses instruction concerning the task at hand, says, “When you go back to Egypt, see that you do all those wonders before Pharaoh which I have put in your hand. But I will harden his heart, so that he will not let the people go” (Ex. 4:21). God said that He would harden the heart of Pharaoh! How was this done!? Was this even fair!? This statement of the Almighty has caused many to struggle through the centuries. In other passages, it says that Pharaoh hardened his own heart (Ex. 8:15; 9:34) and that his heart was hardened, not mentioning the one involved (Ex. 9:35).

How can it be said that God hardened Pharaoh’s heart and that Pharaoh hardened his own heart? The answer is found when we consider the hearts of men. God’s word is like the sun, and some men have hearts of clay, while others have hearts of butter. When God’s word shines into the heart of clay, it becomes harder, as was the case with Pharaoh. When God word shines into the heart of butter, it softens into obedience, as was the case with Moses.

As clay is hardened by the sun in the physical world, so is the heart of clay hardened by the word of God in the spiritual realm. As butter is softened by the sun in the physical world, so is the heart of butter softened by the word of God. God’s word hardened the heart of Pharaoh because he had a heart of clay. God did not force a hardened heart upon Pharaoh, but his reaction to God’s word hardened his heart.

In the New Testament we see the same type of result. On the day of Pentecost in Acts 2, Peter preached a soul stirring sermon, and the Bible says, “Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37). When these souls heard the word of God, their hearts were softened and asked what they could do to rid their lives of sin.

On another occasion Peter was preaching to another group of people who reacted totally different. Luke records, “When they heard this, [Peter’s sermon] they were furious and plotted to kill them” (Acts 5:33). Those to whom Peter preached on this occasion had hearts of clay, and their hearts were hardened when they heard the word of God. When Stephen preached to his audience in Acts 7, they responded much like those to whom Peter preached in Acts 5. In Acts 7:54, we have recorded the people’s response to Stephen’s sermon, “When they heard these things they were cut to the heart, and they gnashed at him with their teeth.” They were outraged at Stephen’s sermon.

God’s word is like the sun. The question we should ask ourselves is: Do we have a heart of clay or a heart of butter?

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THE OBVIOUS

The world’s greatest detective, Sherlock Holmes, and his faithful companion, Dr. Watson, were on a camping trip. They were in their sleeping bags looking up at the sky. Holmes said, “Watson, look up. What do you see?” Watson answered, “Well, I see thousands of stars.” “And what does that mean to you?” Holmes inquired. “Well,” said Watson, “I guess it means we will have another nice day tomorrow.” Watson paused for a moment and then asked, “What does it mean to you, Holmes?” “To me,” said Holmes somberly, “it means someone has stolen our tent.” No wonder Holmes was called the world’s greatest detective.

There are some things in life that ought to be obvious. In fact, they are obvious – but sometimes we forget. One of the things we forget is what’s really important in life. What is really important in life? Hear the words of Jesus, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these” (Mk. 12:30-31).

 

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OBSCURED VISION

The story is told of a king who loved to wear fine clothes. The king would always have the finest tailors in the land to bring him the latest and most beautiful fashions to be found. One day a tailor comes to the palace and informs the king that he made the most beautiful garment ever to be seen and that only the foolish and ignorant could not see its beauty.

So the tailor held up the garment for the king to see, but the king could not see it. The tailor was holding out his arms but the king could see no garment. The king, though, did not want to look foolish – for the tailor said that only the foolish and ignorant could not see its beauty – so the king informed the tailor that it was the most beautiful piece of clothing that he had ever seen. The garment was purchased at a great price from the tailor.

The king, eager to wear his beautiful garment, quickly took off his old clothes and put on his new ones. The king ran to his wife and said, “Look at the wondrous garments I just bought – only the foolish and ignorant can not see its beauty!” The queen not wanting to appear to be foolish, said, “O my wonderful king, they are the most beautiful clothes in the kingdom!” The she said, “Let’s have a parade to show them off!”

So the word spread that the king would model in his new clothes before the kingdom and that only the foolish and ignorant would not be able to see the beauty of these garments. The king came out to model before the people, but the people were shocked and amazed to see that the king was without clothes. However, they did not want to be thought of as foolish and ignorant, so they ranted and raved over the beauty of his clothing.

But along came a little boy who had not heard that only the foolish and the ignorant could not see the king’s beautiful clothes. All the little boy could see was a naked king. He had not allowed peer pressure to obscure his view. The little boy began to make comment about the naked king, and soon all of the kingdom, even the king and queen, realized what they had done. They allowed peer pressure to cause them to believe a lie. Thus, the king left in shame.

Many in the world today, and sadly, even in the church, have the same problem as those in this make-believe kingdom. They allow peer pressure to disguise an item or idea into something that it really is not or into something that is false.

As a religious example, many teachers and professors are telling their students that only the foolish and ignorant do not believe in evolution.  Therefore, many, not wanting to be considered foolish and ignorant, will embrace the lies of evolution. Beloved, evolution has been proven false both scientifically and biblically (Gen. 1-2). It is not foolish and ignorant to reject a lie.

There are preachers and elders in our brotherhood who say, or at the very least infer, that only those who are foolish and ignorant hold to a strict adherence to the word of God – the “foolish” being accused of being “ultra-conservative” or legalists.  Too many are allowing the so-called “men of higher” learning to intimidate them into believing a lie. Truth must not be frightened by “so-called” scholarship. Beloved, truth is scholarly – not error!

I fear that if many in thekingdomofChristwere in this make-believe kingdom mentioned above they too would think the king’s clothes were beautiful. Why have so many Christians lost their sense of logic and their ability to weigh evidence? Do they desire to please man instead of God? Shall we follow a multitude to do evil? (Ex. 23:2). Not if we want to please the Lord! We need to speak as the oracles of God (1 Pt. 4:11) and only do those things for which we have authority from God (Co.3:17).

The main point I want you to come away with is that we need to think for ourselves, and to base our opinions, beliefs, and lifestyles solely on the Scriptures. Do not allow peer pressure to obscure your vision

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THE NEED FOR FRIENDSHIP

We all need sharing and caring friends. Years ago, when speaker of the house Sam Rayburn heard that he had terminal cancer, he shocked everyone when he announced that he was going back to his small town in Bonham, Texas. Everyone said to him: They have got the finest facilities in Washington, D. C., why go back to that little town. Rayburn’s words have been quoted so often that some of you have probably heard them. He said: “Because in Bohman, Texas, they know if you’re sick and they care when you die.” We need our friends.

“Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken” (Eccl. 4:9-12). Value your friends. And, remember, “A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother” (Pro. 18:24).

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SERMON ON THE MOUNT #4

Sermon On The Mount #4

Blessed Are They Who Mourn

(Matthew 5:4)

INTRODUCTION

A. We are studying the Sermon on the Mount

1. The greatest single collection of the thoughts and
teachings of Jesus

2. Our Lord begins with what we know as the beatitudes,
which shows us  some important things about faith:

a. The beginning of faith

b. The growth or development of faith

c. The maturing of faith

d. The proving or testing of faith

3. Last week we discussed “blessed are the poor in spirit”

a. Basically, it is the idea is humility

b. The attitude that causes a person to see himself in
relation to God, responding by simply falling at God’s
feet

c. It is the attitude of the man who knows he is nothing
without God

B. Keep in mind throughout the study of the beatitudes that
we’re talking about faith

1. If you want to be a person of faith, the beatitudes are a
primer, a basic, fundamental guide to the life of faith

2. Remember Habakkuk 2:4

C. The second beatitude is another part of that which must be
present for faith to begin, to take root in a person’s heart

1. Matthew 5:4

2. It is another statement of Jesus that sounds unappealing, at
first

3. Yet it is essential to faith

4. Let us now begin to define and explain what this means
and  how to use it in our own lives

DISCUSSION

A. WHAT DOES IT MEANS TO MOURN?

1. It is fair to say that there are different kinds of
mourning

a. Natural mourning or sorrow

1) Experienced by everyone at one point or another in
life

2) Genesis 23:2

3) Natural sorrow is part of the healing process when we
suffer devastating loss or pain

b. There is an unnatural sorrow or mourning

1) It is unnatural because it has the opposite effect from
what God designed mourning to accomplish

2) Unnatural sorrow is destructive rather than healing,
and prevents a person from learning how to cope with
the loss or pain of life

3) 2 Samuel 18:33

4) This is unnatural because it does not reflect either the
rebellion of Absalom or the risk of David’s comrades in
fighting for him

c. Then there is the kind of mourning Jesus had in
mind in Matthew 5:4

1) May we at least say that it is not a mourning
associated with the normal losses and pains of life

2) If that were what He meant, Jesus would have no need
to bring it up because all suffer from that kind of
mourning

3) It is obvious that here he has a spiritual mourning in
mind

4) Whatever it is, it is something that goes beyond the
normal experience of emotion

2. It is also fair to say that the one who mourns does so in
connection to also being poor in spirit

a. Poor in spirit has to do with the realization of God and
having that awareness to simply lay at His feet

b. Without the attitude of poor in spirit, there is not reason
to mourn

c. Mourning has something to do with what one discovers
about himself in contrast to God

3. When a person finally gets a clear look at himself in
contrast to God, there is one thing that stands out
above all else:

a. That God is a high and holy God, set apart in
righteousness, majesty, power and wonder

b. Man is feeble, lowly, and most of all, marred by sin

4. Consider some notable responses once man realizes
this truth…

a. Isaiah 6:1-3

b. Job 42:5-6

c. Daniel 9:4-8

5. What is it, specifically, that is the cause of such
mourning? Two things:

a. One’s own personal sin – for that is what separates
him from this wonderful God

1) Luke 16:15

2) Isaiah 59:1-2

3) Romans 6:23

b. It is also a mourning because of the state of the whole
world because of sin

1) What applies to each of us individually in regard to sin
is multiplied by the thousands and millions of us all
who share in the guilt of that sin before God

2) Anyone who sees the true condition of the himself and
the world is forced to experience the tremendous
burden of loss and pain – suffering a terrible state of
mourning

B. YOU SEE THIS CHARACTERISTIC IN THE
LIFE OF JESUS

1. There is no verse that tells us that Jesus laughed

a. It does tell us that Jesus was a man who understood the
serious nature of His mission and the state of the world

1) Isaiah 53:3-4

2) John 11:33-35

3) Luke 19:41-44

b. If Jesus was a man of sorrows because of grief over the
sins of the world, then how much more should we sorrow
who bear the guilt of the sins

2. Remember, it was to provide forgiveness from sin that
Jesus died on the cross

a. Acts 5:31

b. Ephesians 1:7

C. MOURNING IS NOT AN END IN ITSELF

1. This ability to mourn is part of the beginning of faith

a. It causes us to face honestly our condition and stand
with God

b. It is a response to our inability to do anything on our
own about sin

c. It is the proper response of shame and revulsion because
of sin

d. It creates in us desire for God’s help

2. This sorrow or mourning is designed to produce a faith
response

a. First, it causes us to acknowledge the reality of sin –
confession

1) James 5:16

2) 1 John 1:9-10

b. Second, it causes us to repent of our sins

1) 2 Corinthians 7:9-10

2) Sorrow is not repentance, but it produces
repentance

c. Thus, mourning over sin is a sorrow that enables us to
acknowledge our sin by confessing it, and to repent of
our sin by turning away from it

CONCLUSION

A. When is the last time you sorrowed over the situation of the
world?

B. When is the last time you sorrowed over your own sins?

C. Only those who mourn are in touch with the reality of sin
and its destructive force in their lives

D. Mourners are ready for a solution to sin – open to God –
open to Jesus

 

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LOOPHOLES

A lawyer was on his deathbed in his bedroom, and he called to his wife. She rushed in and said, “What is it, honey?” He told her to run and get the bible as soon as possible.  Being a religious woman, she thought this was a good idea.  So she ran and got it, prepared to read him his favorite verse or something of the sort. He snatched it from her and began quickly scanning pages, his eyes darting right and left. The wife was curious and asked him, “What are you doing, honey?” He simply replied, “I’m looking for loopholes!” He didn’t find any.

 Friends, there are no loopholes in the Bible. We are going to be judged by the words of Christ as found in the Bible (Jn. 12:48). The apostle Paul declared, “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Cor. 5:10). Are you ready for the Judgment? It may be sooner than you think!

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RELIGIOUS VALUES AND GOVERNMENT

The Second President of the United   States, John Adams, said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate for a government of any other.” In other words, unless we abide by biblical principles the Constitution will not function properly. Is John Adams right? Can our society survive without a biblically based faith? There are many who would say that religion does not have the influence it once had. That may be true. But they go on to say that religion is no longer relevant, that it is not necessary to creating a good world, that there are no absolutes, no objective truth. The former Governor of Minnesota, Jessie Ventura, said, “Religion is for those weak in mind.” Was he right?

Say you are walking down an alley at 11:00 p.m. in New York, Miami, or Los Angeles. The dim streetlights illumine your car 300 yards away. Suddenly, you see ten young men wearing leather jackets swaggering down the alley toward you. Wouldn’t you feel more comfortable if you knew that those young men had just come out of a Bible study? In spite of what they say in polls, on the most practical level, people acknowledge religion’s positive influence.

Our society cannot exist without Christianity. This is why Solomon declared, “Righteousness exalteth a nation: but sin is a reproach to any people” (Pro. 14:34).

 

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A SOLITARY PLACE

There is nothing more tempting than a place of solitude. A place of solitude where phones do not ring and loud voices all shouting at once do not compete for our attention. A place of solitude where we can hear ourselves think, feel our own calmed breathing, rediscover the inner rhythms which seek in vain to regulate our lives. A place of solitude where we can listen to the wind rippling through the trees or, perhaps, to the full and wise sound of stillness. A place of solitude free from television and calendars. A place of tranquil rest and blessed retreat. There is nothing more tempting than a place of solitude.

But most of all we need a place of solitude to commune with the Almighty. Jesus practiced this. “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed” (Mark 1:35).

Find your place of solitude.

 

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ALL OUR STRENGTH

The story is told of a little boy and his father. They were walking along a road when they came across a large stone. The boy looked at the stone and thought about it a little. Then he asked his father, “Do you think if I use all my strength, I can move that rock?”

The father thought for a moment and said, “I think that if you use all your strength, you can do it.”

That was all the little boy needed. He ran over to the rock and began to push on it. He pushed and he pushed, so hard did he try that little beads of sweat appeared on his forehead. But the rock didn’t move – not an inch, not half an inch.

After a while, the little boy sat down on the ground. His face had fallen. His whole body seemed to be just a lump there on the earth. “You were wrong,” he told his dad. “I can’t do it.”

His father walked over to him, knelt beside him, and put his arm around the boy’s shoulder. “You can do it,” he said. “You just didn’t use all your strength. You didn’t ask me to help.”

The difficulty we encounter in this life is trying to rely only on our own strength. As strong as we think we are, many time it is not enough. True strength is found as we tap into the strength of others and, most importantly, the Almighty. “Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken” (Eccl. 4:9-12). “I can do all things through Christ which strengtheneth me” (Phil. 4:13).

 

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SERMON ON THE MOUNT #3

Sermon on the Mount #3

Beginning of Faith – Poor in Spirit

Matthew 5:3

INTRODUCTION

A. Beatitudes are all about critical elements of character
that produce a life in harmony with the will of God

1. Beatitudes also give us basic information about the person
who lives a life of faith in God

a. The beginning of faith (vs. 3-5)

b. The development of faith (vs. 6)

c. The perfection of faith (vs. 7-9)

d. The trial of faith (vs. 10-12)

2. Habakkuk 2:4

a. Romans 1:17

b. Galatians 2:20

c. Galatians 3:11

d. Hebrews 10:38

B. I believe that if we are to live by faith, then it is of
utmost importance to us that we understand faith, and
how to develop a faith approach to living

1. This is where the Beatitudes can help us

2. From time to time, over the coming months, I want to
examine each of the Beatitudes and present the place of
each one in helping us develop our faith in God and His
Son Jesus Christ

3. Matthew 5:3

DISCUSSION

A. WHAT IT MEANS TO BE POOR IN SPIRIT

1. What it does not mean

a. Poor in the sense of material goods

b. Poor in the sense of a lack of self-esteem

c. Poor in the sense of self-depreciation

2. The more accurate definition of “poor in spirit”

a. I has to do with an emptying out of a man all the
worldly, self- promotional attitudes and ideas

1) Luke 2:34

2) Before a man can rise before God, he must fall to
himself and to all that would lift him up without God

b. Isaiah gives us two statements by God that explains how
important this quality is to Him

1) Isaiah 66:1-2

2) Isaiah 57:15

c. The idea is a total absence of pride and self-glory – it is
the attitude that says we know that we are nothing
without God

3. Biblical Examples

a. Gideon – recruited by God to unite his people to fight
the Midianites

1) Judges 6:15

2) We may think it was all excuses, but he proved he was
not a coward  – Hebrews 11:32 lists him as a great
man of faith

3) He was a man who thought it incredible that God
would choose him for such a task – an attitude that
makes it possible for God to do extraordinary things

b. Moses _ recruited by God to become leader and law
giver

1) Exodus 3:10-11

2) We often berate Moses because we only see his
attempt to make excuses

3) God didn’t see him as an excuse maker – He saw
Moses as a man who didn’t see himself as his people’s
answer

4) Once he was convinced that God could do it, Moses
agreed to the task

c. David

1) 2 Samuel 7:18

2) Acts 13:22

3) It’s not that David was perfect, but he had an attitude,
a way of thinking about himself that allowed him to
bow before Jehovah

4. It is the attitude of the man who has learned that there
is nothing to lean upon except God

a. Not our heritage, our family, or anything about ourselves

b. Not our abilities, our intellect, or our accomplishments

c. Not our position, our power, or our influence

d. Not our education, our wealth, nor our prestige

e. Not our morals, our conduct, nor our behavior

f. Though God may choose to use all or none of these,
the man who is poor in spirit only sees God, and not
himself

B. WHY BEING POOR IN SPIRIT PRODUCES A
MAN OF FAITH

1. Consider the problem of the opposite characteristic

a. This would be the man who is “rich in spirit”

b. It is the man who sees only himself – he is the answer to
it all

c. This man needs nothing or no one, because he has
everything he needs to succeed at life

d. This is the man of pride and arrogance

2. What does the Bible say about this attitude

a. Proverbs 16:18

b. Proverbs 29:23

c. James 4:16

3. Being poor in spirit equips a man with certain
abilities

a. To honestly know ourselves

1) We don’t have to deny ourselves or anything about us

2) We can use anything we have or are capable of doing

3) We don’t have to pretend we are or are not

b. To honestly know God

1) His majesty, glory, power, righteousness, justice, love
grace, mercy, etc.

2) Since our focus is not on ourselves, we can honestly
recognize the fact that we do not compare to him

3) To yield to the God who is greater than we are,
without any hint of being threatened, ridiculed or put
down in any way

4. Statements by people who were poor in spirit

a. Luke 18:13

b. Isaiah 6:5

c. Luke 5:8

d. John 6:38

e. John 4:34

CONCLUSION

A. If you would be a man or woman of faith you must
begin here – become poor in spirit

1. Get rid of pride and arrogance that produces a self-
promoting rebellion against God

2. See God – and hit the dirt

3. Drain yourself of self and then be filled with awe at the
very thought of God

4. That man or woman will live a life of faith

B. Invitation

 

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