STIRRED TO ACTION

Paul had been preaching to the noble Bereans, and “many of them believed” (Acts 17:12). “But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people” (Acts 17:13). As a result of this danger, the brethren sent Paul away to Athens, leaving Silas and Timothy behind. “Now while Paul waited for them at Athens, his spirit was stirred [provoked – ASV] in him, when he saw the city wholly given to idolatry” (Acts 17:16).

Burton Coffman writes, “How differently the great apostle viewed Athens, when contrasted with the attitude of the ordinary tourist who would have been enraptured by the magnificent architecture and artistic glory of the city.  This great citadel of Gentile intellectualism was, in Paul’s view, a pile of idols; and his holy heart was filled with indignation.  However, ‘On this account, Paul did not seize an axe and destroy the images of the gods, and the altars, like the iconoclastic Puritans.’ Paul was not concerned with removing the idolatrous art from the city, but with removing the worship of idols from men’s hearts.”

As a result of Paul’s spirit being stirred within him, he preached a marvelous sermon on Mar’s Hill. Paul’s emotions stirred him to action! This great apostle was not going to stand by allow truth to remain silent. At this time Paul heart was much like that of Jeremiah, who declared, “Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay” (Jer. 20:9). The words of truth were burning in the heart of Paul and he was stirred to action.

I am reminded of the words of Peter who declared, “This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance” (2 Pt. 3:1). We need to be stirred up to greater faithfulness. Marshall Keeble once said that 2 Peter 3:1 reminded him of his mother as she made lye soap. She told brother Keeble that if she didn’t keep stirring the soap it would scorch. In like manner, he said, if we are not stirred up, we too, will scorch.

Beloved do we get stirred up over spiritual matters? We get stirred up when our children are mistreated at school, or when we have been wronged in the work place – but what about when spiritual truth is spoken against? Do we become agitated over the evils in the world? Are we greatly concerned at all the religious false teaching in our land? Better yet, are we concerned enough to do something about it?

When someone in the work place says that one religion is as good as another, will we be stirred to action and tell of the one true church? When an acquaintance speaks of equal rights for the “gay” community, will we be stirred to speak out against homosexuality? When a married man brags about his affair with a woman, will we be  stirred to condemn him?  When  a  friend tells an off-colored joke will we be stirred to voice our disapproval?

Beloved, will we be stirred to action, or will we hold our peace?

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SOMETHING SMELLS

A hungry man was walking down the street in a village of medieval Turkey. He had only a piece of bread in his hand. He came to a restaurant where some meatballs were being grilled. The cooking meat was so near and the smell so delicious the man held his piece of bread over the meat to capture some of the smell. As he started to eat the bread, the angry restaurant owner seized him and took him away to see a judge.

The owner protested, “This man was stealing the smell of my meat without asking permission. I want you to make him pay me for it.” The judge thought for a moment, then held up his purse in front of the owner and shook it. “What are you doing that for?” asked the restaurant owner? The judge replied, “I am paying you. The sound of money is fair payment for the smell of food.”

Our challenge is to deal in true religion – NOT the “smells” of the “Religion of Liberalism,” the “Religion of Materialism,” the “Religion of Islam,” or the “Religion of Denominationalism.” True and actual religion can only be realized as we adhere strictly to the word of God. We must seek the “old paths” (Jer. 6:16), “stand in the gap” (Eze. 22:30), and “contend for the faith” (Jude 3) of God’s word. We must always “speak as the oracles of God” (1 Pet. 4:11), remembering “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Pro. 14:12). We must realize like Jeremiah, “O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jer. 10:23). Remember, the Lord has only on true religion – one church and one body (Eph. 1:22-23; 4:4).

Join with me and “fight the good fight of faith” (1 Tim. 6:12) as take back our nation and promote true religion!

Shake of Nod!

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SERMON ON THE MOUNT #7

BLESSED ARE THE MERCIFUL

(Matthew 5:7)

INTRODUCTION

A. Today we going to look at another of the Beatitudes

1. Our examination of the beatitudes has focused on their relationship to faith

2. They tell us what it takes for faith…

a. To begin… poor in spirit – mourn – meek

b. To grow… hunger and thirst after righteousness

3. These are all indispensable qualities to the man or woman of faith

B. Faith that grows must, at some point, come to maturity

1. It is at that point, the person of faith begins to reflect the image of God in his or her own life

2. A mature faith, does not only provide for the spiritual health of the one who is faithful, but it radiates outward

C. Matthew 5:7

1. This is a quality that cannot be kept inside for oneself

2. To possess this quality, we must give it away to others

3. The immature in faith cannot express this quality, for they, like an immature baby, are focused on themselves

D. Our task today is to discover something about the role of mercy in being faithful to the Lord

DISCUSSION

A. MERCY DEFINED

1. Some have trouble separating mercy from grace

a. They are often found together, such as in the greeting of Paul’s letters

b. Grace carries the idea of undeserved and unmerited favor

1) Grace is God’s provision when a person does not deserve it

2) Grace is God’s blessing to those who cannot earn it

3) Grace is giving something positive when there is no reason to expect it

c. Mercy, however, carries a somewhat different idea

1) It does result in the positive blessing of God

2) However, it is the negative view of God’s actions toward us

3) Mercy is God not giving us what we do deserve

4) Mercy is God withholding from us what we have earned

d. Illustration When the infidel Robert G. Ingersoll was delivering his lectures against Christ and the Bible, his oratorical ability usually assured him of a large crowd. One night after an inflammatory speech in which he severely attacked man’s faith in the Savior, he dramatically took out his watch and said, “I’ll give God a chance to prove that He exists and is almighty. I challenge Him to strike me dead within 5 minutes!” First there was silence, then people became uneasy. Some left the hall, unable to take the nervous strain of the occasion, and one woman fainted. At the end of the allocated time, the atheist exclaimed derisively, “See! There is no God. I am still very much alive!” After the lecture a young fellow said to a Christian lady, “Well, Ingersoll certainly proved something tonight!” Her reply was memorable. “Yes, he did,” she said. “He demonstrated that even the most defiant sinner cannot exhaust the patience of the Lord in just 5 minutes!” Another man added, “As I was coming downtown today, a belligerent little fellow came running out of an alley, daring me to hit him. Do you suppose I actually struck him, just because he challenged me to do so? In the same way, our Lord will not strike everyone dead who defies Him. We should be thankful that in this age He is still operating in grace and desires to show His love rather than His wrath.”

2. Mercy is the necessary balance to righteousness

a. God is righteous, but if He were only righteousness, He would be hard, demanding, and impossible for man to approach

b. People who are nothing but “righteous” are hard, cold, and so judgmental that there is no room for anything except perfection

c. Mercy softens righteousness with compassion and understanding

d. But righteousness is based in truth, and mercy never contradicts the truth – it relieves the demands of justice

e. Mercy is the “thou shalt not,” tempered by the voice of Calvary saying “Father, forgive them.”

B. A BRIEF SUMMARY OF BIBLICAL TEACHING ON MERCY

1. Mercy is part of the character and nature of God

a. Deuteronomy 7:9

b. 1 Chronicles 16:34

c. Joel 2:13

2. Mercy enables God to be sensitive to man’s distress

a. Psalm 4:1

b. Psalm 6:2

c. Psalm 9:13

3. Mercy deters punishment for sin

a. Psalm 25:7

b. Psalm 41:4

c. Psalm 51:1

d. Luke 18:13

e. Titus 3:4-6

4. Mercy is the answer to man’s hopelessness

a. Psalm 56:1

b. Psalm 86:3

c. Hebrews 4:16

C. EXAMPLES OF MERCY

1. Genesis 19:16

2. Genesis 39:21

3. Matthew 9:27

4. Matthew 15:22

5. Matthew 17:15

6. Luke 10:36-37

D. THE POINT: JESUS WANTS US TO PRACTICE MERCY

1. Mercy may affect all or some of the following

a. The level of compassion and pity you feel for others

b. Your ability to respond to the needs or cries for help of others

c. The harshness with which you judge the actions and motives of others

d. Your ability to show acts of kindness, gentleness to others

e. Your ability to not seek revenge for the sins of others

f. Your ability to stand for the truth and promote righteousness without destroying people in the process

2. Mercy truly demands a level of faith that not everyone is able to practice

CONCLUSION

A. Has God been merciful to you?

1. Do you realize the great sacrifice given for you?

2. Do you realize the awful wrath of God that you have avoided because of his mercy?

3. Can’t you see that without mercy, there would be no way for us to stand before God?

B. Remember the story of the unforgiving servant in Mt 18?

1. His master was merciful in forgiving the debt he owed

2. The servant, however, was unwilling to grant the same mercy to one who owed him a much smaller amount

3. Because he was not merciful, the servant finally suffered a worse fate than he had created for the one who owed him

4. Matthew 18:33

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PRAISING GOD IN TIME OF ADVERSITY

The Psalmist declared, “Be merciful unto me, O God, be merciful unto me; for my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until these calamities be overpast. My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword” (Psa. 57:1, 4).

With these words, David describes himself in a state of great adversity. The occasion that prompted this psalm was the desire of King Saul to kill David. Saul was jealous of David and wanted him terminated. David spent much of his early life fleeing from the wrath of Saul.

How did David cope with all this adversity? Was it through complaining, feeling sorry for himself, or having the “woe is me” syndrome? No! Amazingly, David overcame adversity by putting his trust in God, and by “Praising God!” David proclaims, “They have prepared a net for my steps; My soul is bowed down: They have digged a pit before me; They are fallen into the midst thereof themselves” (Psa. 57:5-6).

What was David’s reaction to all of his troubles? Was it a voice of complaint? No! He praised God! “Be thou exalted, O God, above the heavens; Let thy glory be above all the earth. My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing praise. I will give thanks unto thee, O, Lord, among the peoples: I will sing praises unto thee among the nations” (Psa. 57:5, 7, 9).

There is a valuable lesson to be learned from David’s reaction to misfortune. In time of trouble we should praise God! Do you remember what Paul said, “For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope” (Rom. 15:4). We all too often, when trouble comes our way, stoop to complaining or feeling sorry for ourselves. But this is not the way that God would have us to react to difficulty.

When Peter and the others apostles were confronted with hardship – what was their reaction? “They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name” (Acts 5:41). When Paul and Silas were thrown into prison, did they complain and feel sorry for themselves? No! The Scriptures say they prayed and sang praises to God (Acts 16:25)! Wouldn’t it be great if we could do less complaining and more praising God?

Why should we praise God in adversity? James gives us the answer, “Count it all joy, my brethren, when ye fall into manifold temptations; Knowing that the proving of your faith worketh patience. And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing” (Jam. 1:2-4). Let we all strive to follow the biblical example of praising God in adversity, remembering how we benefit from such, and how others can benefit from the good example we set.

“Be thou exalted, O God, above the heavens; Let thy glory be above all the earth” (Psa. 57:5).

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SERMON ON THE MOUNT #6

SERMON ON THE MOUNT #6

HUNGERING AND THIRSTING AFTER RIGHTEOUSNESS

(Matthew 5:6)

INTRODUCTION

A. People will do some strange things if they are hungry
enough

1. It is not uncommon one to steal in order to eat

2. In a military survival course you are taught to eat bugs,
worms, all kinds of plants, things that you would never eat
if well fed

3. Stranded, starving survivors have even been known to eat
each other in order to live

4. I once read of an elderly woman who choked to death
trying to eat a piece of cardboard, since it was the only
thing she had

5. 2 Kings 6:24-29

B. Revolting – but, people will do just about anything if they
are hungry enough or thirsty enough

C. It is this thought that brings us to our next verse in the
beatitudes

1. Matthew 5:6

2. Remember, the beatitudes teach us about faith

a. Faith begins — poor in spirit – mourn – meek

b. This verse tells us about how faith grows and develops

DISCUSSION

A. WHAT DOES IT MEAN TO HUNGER AND THIRST

1. Many have a backward approach to finding
happiness

a. Most people look for happiness and blessedness
through the desires of the flesh

1) Pleasure-mania – workaholics – wealth

2) These pursuits miss the target – they ultimately fail the
test

b. Jesus pronounced a blessing on those who are
hungry and thirsty for righteousness

1) It is an effort to seek what is right at the core of one’s
life

2) Happiness and blessedness is a product of
righteousness

2. This hungering and thirsting is an intense desire to
know holiness and to be holy

a. Psalm 42:1

b. Psalm 63:1

c. Psalm 84:2

d. Psalm 107:9

e. John 6:27

f. Isaiah 55:1-3

3. The key to understanding the point here is to see that
we’re talking about a kind of starvation, not just
snack-hunger

a. Story of the Prodigal Son is an example of the kind of
hunger I’m talking about (Lk. 15)

b. When things turned bad for this young man, he got
hungry and took on a job he would not have had
otherwise

c. However, there is a great difference between the hunger
that drove him to feed pigs, and the starvation that sent
him home to his father

d.  Luke 15:14, 17

4. What does the man do who has had faith begin to stir
in his heart

a He has come to grips with the reality of God, and has
recognized that the only response to make is to fall at His
feet – “poor in spirit”

b. He has realized the problem of sin that separated him
from God to start with and he has mourned and grieved
over that problem – “they that mourn”

c. He has realized that he is powerless to overcome
anything and so he has yielded to the power of God to
become meek and gentle – “the meek”

d. And now — he yearns both for God and for that
which is the character of God — righteousness

e. He hungers and thirsts to be like God, but not
usurping God’s place, rather desiring the learn and
adopt the very character of God

B. WHY RIGHTEOUSNESS?

1. Hungering and thirsting for righteousness gives
direction, purpose and meaning to our lives as
Christians

a. Matthew 6:33

b. Romans 1:16-17

c. Romans 6:13

d. Romans 14:17

e. 1 Corinthians 15:33-34

f. 2 Corinthians 5:21

g. Ephesians 4:24

h. 1 Peter 2:24

2. It was once said, “Change the hunger, and you change
the man; control the hunger and you control the
man.”

a. Everyone is hungry and thirsty for something

1) Your appetites determine the direction and course of
life

2) But there is only one thing that truly satisfies –
righteousness

b. This beatitude then, determines the growth of faith

1) This growth desires God, the mind of God, the
character of God, the things of God, and the life of
God – it is the essence of faith

2) Hebrews 11:6

CONCLUSION

A. How’s your faith today?

1. Whatever state you may find it, you can be sure that it’s
health and strength is a product of your hunger and thirst
for righteousness

2. If it’s weak, you need to feed on righteousness

 

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BE POSITIVE!

Temptation tries to blind us to other possibilities. A business man driving home from work one day saw a little league baseball game in progress. He decided to stop and watch. He sat down in the bleachers and asked a kid what the score was. “We’re behind 14 to nothing,” he answered with a smile.

“Really,” he responded. “I have to say you don’t look very discouraged.”

“Discouraged?” the boy asked with a puzzled look on his face. “Why should we be discouraged? We haven’t been up to bat yet.”

Discouragement is an emotion that we all encounter. The best way to overcome this emotional struggle is to think positive – be proactive in you thinking and actions. Friends, God does not want us to be discouraged – His message is: “Be of good cheer” (Mat. 14:27). Be positive! Think positive! Act positive!

We can be positive because we have the promise of God: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Rom. 8:28). We can be positive because we can use these discouragements as bridges: “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Phil. 1:12). We can be positive because discouragement is only temporary: “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning” (Psa. 30:5). We can be positive becase God has given us the ability to endure: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Cor. 10:13). And finally, we can be positive because we have access to the power of prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Phil. 4:6).

Think About It!

 

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IT MIGHT HAVE BEEN

In the 1800s, poet John Greenleaf Whittier wrote one of his most quoted poems in the English language. The poem was titled, “Maud Muller.”  You’ve never heard of it?  Actually, not many people remember this sorrowful poem, but generations of people have quoted two famous lines from its final stanza.

“Maud Muller” is about a young maiden who, while working the fields one day, sees a handsome young Judge riding by on horseback.  She offers him a drink of cool water.  Their encounter lasts only a few moments, but it makes a deep impression on both of them.  Maud is greatly attracted to the Judge, and she dreams of marrying someone of his gentleness and integrity.  She could leave the fields behind and live as the wife of a wealthy and powerful man.

At the same time, the Judge is attracted to Maud.  He is tired of his career, and he dreams of marrying a warm, compassionate woman like Maud and settling into a simpler life in the country.  But neither Maud nor the Judge acknowledges their attraction to one another.  They are from different social classes—they cannot risk breaking the bonds of social conformity.

Maud later marries a man who brings her much pain and hardship.  The Judge also enters into a loveless marriage.  In the final stanza of the poem, Whittier offers us this warning: “For of all sad words of tongue or pen, The saddest are these: ‘It might have been!'”

Spiritually speaking, “It might have been” will be the cry of many in the Day of Judgment when the Lord declares, “I never knew you: depart from me, ye that work iniquity” (Mat. 7:23). How many opportunities have been squandered, how many times has the Gospel call been rejected?  Do you hear the cry, “What might have been?”

Remember, “For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2). Friends, do not waste another opportunity to be right with the Lord. Believe on Him (Jn. 3:16), confess His name (Rom. 10:9-10), repent of your sins (Lk. 13:3), be immersed for the remission of sins (Acts 2:38; Mk. 16:16), and live faithfully (Rev. 2:10).

 

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AWAKE

The apostle Paul declared, “And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light” (Rom. 13:11-12)

The heart can fully love God only when the mind is truly awake to Him. Contrary to much of “popular spirituality,” (or, false spirituality) biblical spirituality celebrates the mind. Indeed, since the heart follows the mind and our feelings flow from our thinking, the mind must be not only awake but truthfully informed about God if our heart is to have its proper response to Him. Authentic love for God requires accurate knowledge of God, and such knowledge will not come into our possession if our minds are not engaged.

Sad to say, however, many spend the greater part of their spiritual lives asleep. Many to no make the effort to concentrate on the critical issues that confront our souls. Our minds are not actively engaged with respect to God. As far as all the most important things are concerned, many simply sleepwalk through life. Years are lost in darkness and dullness.

Yet all is not lost. If honesty compels us to admit that we have not been as alert as we ought to be, it is urgent that we wake up. And the biblical injunction to wake is very prevalent. The Light necessary for our spiritual enlightenment is already shining, “Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life” (Jn. 8:12). “Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth” (1 Jn. 2:8). It must be our choice, however, to “awake out of sleep.” Without such a decision on our part, the Light will have little significant effect on us. The old saying that there are “none so blind as those who will not see” reflects truth.

So if we wish our hearts to be aroused to a fervent love of God, then our minds must be awake and aware. If Christianity is what we are thinking about, there need be no conflict between love and knowledge. We must pay reverent attention to the truths of God – This can only be done as we enlighten our minds in the study of the Bible. “Give diligence [study] to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth” (2 Tim. 2:15).

Think About It!

 Have A Great Day!

 Tom Moore

Park Heights church of Christ

P. O. Box 107

1300 East Boynton Street

Hamilton, Texas 76531

http://www.parkheightscoc.com

http://harrisandmoore.org

https://fromthepreacherspc.wordpress.com/

http://www.syfirst.org

 “A friend is someone who knows the song in your heart and sings it back to you when you have forgotten how it goes.”

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WHO WILL YOU LISTEN TO?

An old fable that has been passed down for generations tells about an elderly man who was traveling with a boy and a donkey. As they walked through a village, the man was leading the donkey and the boy was walking behind. The townspeople said the old man was a fool for not riding, so to please them he climbed up on the animal’s back. When they came to the next village, the people said the old man was cruel to let the child walk while he enjoyed the ride. So, to please them, he got off and set the boy on the animal’s back and continued on his way. In the third village, people accused the child of being lazy for making the old man walk, and the suggestion was made that they both ride. So the man climbed on and they set off again. In the fourth village, the townspeople were indignant at the cruelty to the donkey because he was made to carry two people. The frustrated man was last seen carrying the donkey down the road.

Spiritually speaking, many listen to many different voices. Some listen to the voice of opinion, others to the voice of the majority, some to the voice of desire, and still others to any and every voice. At a time when many were leaving Jesus because they did not like what He taught, He asked His disciples, “Would ye also go away” (Jn. 6:67)? He disciples responded, “Lord, to whom shall we go? thou hast the words of eternal life” (Jn. 6:68). This is what we must realize. My friends, the only voice we should listen to for spiritual guidance is the Lord’s, and His voice is revealed to us in the Bible (2 Tim. 3:16-17). What voice will you listen to – the voice of the world, the voice of your own opinion, or the voice of God? Who will you listen to?

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SERMON ON THE MOUNT #5

Sermon on the Mount #5

Blessed are the Meek

(Matthew 5:5)

INTRODUCTION

A. We are studying the Sermon on the Mount

1. We have learned that the Beatitudes are all about faith

a. How faith begins (vs. 3-5)

b. How faith develops (v. 6)

c. How faith matures (vs. 7-9)

d. How faith is tested (vs. 10-12)

2. Looking at how faith begins we focus on the first three of the beatitudes – the poor in   spirit, the mourners and the meek

a. The “poor in spirit” is the man who sees that there is a God and who then sees himself in perspective – he sees his nothingness before God

b. Those who “mourn” realize their true situation, how sin has ruined him – he mourns for himself and for the whole world

c. Both of these are essential to the beginning of faith, for they are at the heart of what turns us away from self- reliance and toward a trust in God

B. Matthew 5:5

1. Remember, we are talking about how faith begins

2. “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Hab. 2:4)

3. Meekness, then, is essential to true living

4. If we are going to experience the kind of life God desires for us, then we must learn how to apply these characteristics to our lives

DISCUSSION

A. MEEKNESS DEFINED

1. Nelson’s Bible Dictionary defines “meekness as… “an attitude of humility toward God and gentleness toward men, springing from a recognition that God is in control. Although weakness and meekness may look similar, they are not the same. Weakness is due to negative circumstances, such as lack of strength or lack of courage. But meekness is due to a person’s conscious choice. It is strength and courage under control, coupled with kindness.”

a. Perhaps the last sentence is the best idea – strength or power under control

b. It is never weakness or fearfulness

2. Greek word praus

a. Used to describe a soothing medicine

b. Used by sailors to describe a gentle breeze

c. Used by farmers to describe a broken colt

d. All three are example of great power under control

3. Psalm 37:1-11 … Meekness is the ability not to take up arms in defense against the evil in the world, but to patiently wait on God

4. Other passages that encourage meekness

a. Matthew 11:29

b. Galatians 5:22-23

c. Ephesians 4:1-2

d. Colossians 3:12

e. 1 Timothy 6:11

f. 2 Timothy 2:24-25a

g. Titus 3:1-2

B. WHAT DOES MEEKNESS HAVE TO DO WITH FAITH?

1. Remember, meekness follows poor in spirit and mourning

a. This is one who has already recognized his own emptiness and need to fall at God’s feet

b. This is the one who has already felt to the core of their being, the shame and disgrace of their own sin and the sins of the whole world and mourned deeply for the consequences

2. The meek is now the one who realizes that he has nothing with which to fight the world, nothing that can subdue it or overcome it

a. The meek still has power – he can fight, rebel, stir up a fuss

b. But instead he now harnesses that power and uses it only under the direction of the God he acknowledges to be in control

c. Meekness is an essential quality that finally and completely causes a person to believe in, trust, depend on, and obey God

3. Does one give up power to become meek?

a. Does the medicine give up power to cure the sick, or does it use power in a controlled way?

b. Does the wind give up power to push the ship across the sea, or does it use its power in a controlled way?

c. Does the horse give up power when broken to its owners command, or does it use its power in a controlled way?

d. Neither does a man give up power when he becomes meek

1) He uses his power under God’s control

2) He accomplishes what is good and productive instead of causing harm and destruction

3) He knows he is not the answer, God is, so he is willing to be used by God

4) He does not need to overcome or overwhelm, for he knows that God will do all of that

C. THEY SHALL INHERIT THE EARTH

1. The meek are happy, or blessed, because of the fulfillment of the Lord’s promise that “they shall inherit the earth”

a. We know that God’s people will inherit a new earth

1) 2 Peter 3:13

2) But this verse speaks of heaven

b. But the promise that Jesus makes here in Matthew comes in this present world

2. Jesus wants us to understand that only the meek will enjoy the abundant blessings of God in this life.

a. All worthwhile things of this world are in the possession of the meek … things like love and friendship

b. The meek are able to enjoy the best that others have to offer because they are able to give their best to others.

CONCLUSION

A. The first three beatitudes fit together to form the beginning of faith

1. The poor in spirit

2. Those who mourn

3. The meek

4. Each of these is important to turning us away from ourselves toward God

5. Without them, faith cannot truly begin

B. How’s your faith?

1. It could be that the answer is found in how well these characteristics are rooted in your life

2. They help us answer the question, “Who are we depending on?”

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