BENT TO THE GROUND

BENT TO THE GROUND

A city boy visited his cousin who lived on a farm in the country for the first time. The city boy had never seen wheat growing in a field. It was an impressive sight for him, the wheat golden brown and ready for harvesting. He noticed that some of the wheat stood tall in the field, whereas some of it was bent low, touching the ground. The city boy said to his cousin, “I bet the ones standing tall are the best ones, aren’t they?” His cousin smiled knowingly and reached over and plucked the head of one of the tall-standing wheat stalks and one that was bent to the ground. He rubbed each of them and the city boy saw that the tall one was almost empty of seeds. But the one bent to the ground was full of the promise of a rich harvest.

Christians are like this wheat ready for harvest. Those who stand tall in pride and arrogance have little to offer for the cause of Christ. But Christians who are bent over in humility are full of good needs and promise. There are too many Christian who throw their shoulder out of socket patting themselves on the back. Many are looking for the “high profile” job – wanting to be noticed. But, the truly faithful servant will serve even when no one is looking. The humble servant will not want to draw attention to himself but unto the Lord.

Jesus said, “Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do” (Lk. 17:10), and “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Mt. 5:3). “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Pt. 5:6).

Think About It!

Have A Great Day!

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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THIS IS A DAY OF GOOD TIDINGS

“THIS IS A DAY OF GOOD TIDINGS”

In the period of Israel’s history known as “The Divided Kingdom” we find Israel in a very weakened condition, and as a result, left themselves open to attacks by other nations. We read of one such siege in 2 Kings 6:24-29. This siege was orchestrated by Ben-Hadad, king of Syria. This assault brought a very terrible famine upon the city of Samaria.

Among those suffering in the famine were four lepers. They discussed their plight (2 Kgs. 7:3-4), and in desperation decided to surrender to the Syrians. To their surprise they found the Syrian camp abandoned (2 Kgs. 7:5-7)! At first these lepers splurged in their newfound riches – eating, drinking, and hiding treasures. Upon reflecting on their situation, they realized that they needed to tell others of what they had found. “Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king’s household” (2 Kings 7:9). This they began to do (2 Kings 7:10-11). There is a valuable lesson we learn from these four lepers, especially when they said, “This is a day of good tidings (or good news)…”

PARALLELS THEN AND NOW

There are a few interesting parallels between the account of the lepers and our day. In each case there is a famine. Theirs was a famine of food – ours is a famine for the Word of God. Amos warned concerning the famine of God word (Amos 8:11-13), and we need to heed that warning today! This spiritual famine is self-induced when man fails to study the word of God. Notice too, that there was plenty of food in the Syrian camp. Now, there are an abundance of spiritual blessings in Christ (Eph. 1:3). In each case there were those who found what they needed. The lepers found food, and today Christians have experienced the joys of salvation.

But here is often where the similarity ends. The lepers knew what was right and did it – they did not keep the good news to themselves. Today, though, despite it being “a day of good tidings” – many are keeping silent about it. While many die of spiritual starvation – others feast on the gospel. The lepers said, “We do not well; this day is a day of good tidings, and we hold our peace” (2 Kgs. 7:9). While reasoning with themselves, the lepers considered the consequences of keeping silent in a day of good news. I wonder if we have considered the consequences of keeping silent with the good news of the gospel?

THE CONSEQUENCES OF KEEPING SILENT

If we keep silent we are failing to keep the great commission (Mt. 28:18-20). This is a commandment! Keeping silent is transgressing the command of God and is therefore a sin (1 Jn. 3:4). If we keep silent we are failing in our mission as God’s people. We as the privileged people of God are to proclaim the excellencies of God (1 Pet. 2:9-10), and show people how to obtain mercy. We will also have to answer to God for keeping silent with the good news. God told Ezekiel that if the watchman did not warn the people the blood of the people would be on the watchman’s head (Eze. 3:17-21). Today, the church is God’s “watchman” to the world, and as such we must take the gospel to everyone (Mk. 16:15). Those who have not heard and obeyed the gospel will die in their sins, and we will be held accountable if we have not done our part in warning them. Despite the consequences of keeping silent, many Christians choose not to tell others of the saving gospel.

WHY MANY KEEP SILENT

One reason many keep silent is that they are starving themselves. They may have experienced the joy of salvation in the past, but through negligence have failed to grow and have forgotten about the blessings of salvation (2 Pt. 1:8-9). Sadly, they have returned to a state of famine. Those who are enjoying the blessings of salvation will want to share it with others, as did Philip (Jn. 1:43-46). Don’t you have any good news worth sharing?

Some may keep silent out of fear or discouragement. If fear keeps us silent remember that the “fearful” or cowardly will have their part in the lake that burns with fire and brimstone (Rev. 21:8). God does not want us to be fearful (2 Tim. 1:7-8), but tells us that we can have boldness through prayer (cf. Acts 4:29-31; Eph. 6:19-20). If discouragement keeps us silent we need remember the principle of sowing and reaping (Gal. 6:9), and the example of our Lord (Heb. 12:1-3). Fear and discouragement, as difficult as they may be, can be overcome through faith and perseverance.

“This a day of good news!” Are you telling others?

Think About It!

Have A Great Day!

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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SPIRITUAL PATRIOTS #8 **
ANALOGIES OF INIQUITY
Jude 12-13

INTRODUCTION
A. We having been discussing for a while the need for Spiritual
Patriots in the Lord’s church
1. Jude 3
2. History proves that God will judge the false teachers
3. False teachers defile themselves and defy authority
4. False teachers are similar to Cain, Balaam, Korah in the evils and destiny
B. The worst mistake a soldier can make is to underestimate his enemy
1. Jude was determined not to let this happen to his readers
2. Using all the imagination he could summon, he labored to describe the ruthlessness and
corruption of the false teachers who threatening the church
3. He searched land, sky and sea to find the most appropriate images for illustrating their wickedness.
4. In the end he settled upon six powerful analogies to make his
point…
5. Jude 12-13
DISCUSSION
A. SPOTS IN YOUR LOVE FEASTS
1. Jude begins by comparing these corrupt men to “hidden rocks” (ASV; or “hidden reefs” – ESV; NAS) or “spots” (KJV, NKJ)
2. As we look at this from these two translations we see the
following:
a. In the case of “spots” these false teachers were human blemishes on the love feasts of the congregation
1) James 1:27
2) Ephesians 5:27
3) People who have been added to the church have first been cleansed
a) Acts 22:16
b) Romans 6:3-4… those who do not walk in newness of life are a blemish upon the church’s reputation and fellowship
b. In the case of “hidden rocks” these false teachers, metaphorically, were men who by their conduct damage others morally
1) Like sunken reefs which could not be seen on the surface of the water, but which would inevitably wreck any ship which struck them, so these men gave no warning of the threat which they posed.
2) Sadly, false teachers do not appear as they really are until the damage is already done
a) Countless ships have been shipwrecked by hidden rocks
b) 1 Timothy 1:19-20
3. The “love feasts” Jude mentions probably refers to the friendliness that was evident among the saints as they enjoyed a common meal together
a. Early Christians derived pleasure from this kind of fellowship
b. Acts 2:46
4. Jude says that false teachers secretly bring in blemishes that do harm to Christian fellowship
B. SELF-SERVING SHEPHERDS
1. In the second analogy, Jude compared false teachers to self-centered shepherds who “without fear feed themselves”
a. They are consumed with satisfying their own egos and lusts while completely ignoring the spiritual needs of those entrusted to their care
b. “Without fear” suggests they were unconcerned about facing God in judgment to account for their misdeeds, but…
2 Corithians 5:10
2. Leaders are often called “shepherds” in Scripture
a. Ezekiel prophesied against the shepherds (leaders) of Israel who put their interest above the interest of the flock (Eze. 34)
b. Jesus is called the Good Shepherd (Jn. 10:11), who laid down His life for the sheep
3. Due to their influence, leaders can expect a higher level of accountability on the Day of Judgment
a. James 3:1
b. He must be without reproach (2 Tim. 3:2)
c. When a person proclaims himself a spiritual leader but does not live up to that trust, he has committed a serious offense.
d. Whether the problem is apathy or opportunism, the outcome is the same
C. CLOUDS WITHOUT WATER
1. Next, Jude painted a verbal portrait of false teachers as waterless clouds
a. It is doubtful that he has white billowy clouds that lazily pass through the sky on a summer day
b. It is more likely that he imagined dark clouds, always threatening rain but never delivering the refreshment so desperately needed
2. Few things could be more disheartening in the dry arid regions of Judea than waterless clouds
a. Jude used this frustrating figure to portray the problem of spiritual drought
b. False teachers are like clouds that promise rain but never deliver
c. Proverbs 25:14… These men are all talk and no show
3. “Carried along by winds” may symbolize the spiritual instability of ungodly men
a. Like clouds at the mercy of the wind currents, false teachers lack the integrity to withstand unbiblical doctrines
b. These false teachers are like clouds that create excitement as they come but leave disappointment as they go
D. TREES WITHOUT FRUIT
1. The fourth figure used of those undermining the faith was that of barren trees.
a. Jude envisions a person walking up to a fruit tree in late autumn expectantly looking forward to a ripe, juicy treat
b. Instead, the fruit was withered away, leaving the hungry individual disappointed
c. Such was the experience of those who sought spiritual food or blessing from these hypocrites
2. Teachers who drink deeply from God’s word produce good fruit
a. Psalm 1:3
b. Jesus cautioned to be careful and examine the fruit… Matthew 7:20
c. Isaiah 5:1-6
3. Jude uses the phrase, “twice dead” to depict the fruitless lives of the false teacher
a. A tree my get a reprieve the first year of not producing fruit, but if there is no fruit produced the second year it is uprooted
b. Matthew 3:8
4. The phrase “twice dead” might also indicate the tragedy of Christians who have gone back into the world
a. Hebrews 6:4-8
b. Nothing can be sadder than for a person who has been saved from his past sins only to be lost later through disobedience – the second death is awaiting the unfaithful
E. RAGING WAVES
1. Jude turned to the “wild waves of the sea” for his next image of iniquity
a. False teachers are wild and unstable like the tossing sea
b. Loud and boisterous and producing only foam
c. False teachers are loud and boastful, but for all their talk, they have little to show but the residue of their own shame
2. Isaiah 57:20
a. Instead of littering beaches, false teachers litter the minds and lives of those they influence
b. In some cases they are like giant waves that leave utter destruction in their path
F. WANDERING STARS
1. Jude’s final example of iniquity comes from the heavens
a. Religious leaders are like stars because they impart the light of knowledge, but Jude says these false teachers are not that way
b. “Wandering stars” seems to refer to meteorites that blaze impressively across the horizon
1) No one cannot steer by shooting stars… they blaze for a moment and are then go, and so it is with false teachers
2) Their light went out when they departed from God’s word
c. False teachers have wandered away from God’s word – their lives are spiritually off course
2. Those who are faithful to God’s word are like stars in the midst of a sinful world
a. Philippians 2:15
b. Those who are faithful to God’s word have an enormous influence in leading people in the right way – in startling contrast to the false teachers Jude is discussing who lead men into darkness
CONCLUSION
A. UNDERESTIMATING EVIL
1. It is a terrible blunder to underestimate one’s adversary in battle
a. This is why the New Testament has gone to great lengths to provide intelligence on the enemies of Christ
b. Ephesians 6:12
2. In writing his battle plan for Christian warfare, Jude painted a vivid picture of the awfulness of sin and those who promote it
a. False teachers are spiritually empty, fruitless, unstable, and self-centered men
b. Their wild actions defile, disappoint, pollute, shame, and destroy the souls of men
B. FRAMING FALSE TEACHERS
1. Overcoming evil requires facing the problem squarely
a. That is why it is a terrible mistake to downplay heresy
b. Although it is admirable to bear with the mistaken understanding of the weak, it is inexcusable to make light of the maneuverings of the willful
2. Like Jude, spiritual patriots must honestly assess, accurately describe and graphically portray the wickedness of false teachers
a. Complainer who find fault with everything are not to be admired, but spiritual patriots who alert the church to real doctrinal danger are heroes of the faith and should be thanked for their courage
b. We must not ignore the problem of false teaching – it will not go away
c. Tell it like it is so other can see it like it is. Jude did. Will we?

** Thoughts for this sermon came from Aubrey Johnson’s book “Spiritual Patriots”

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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ABORTION (A mere fetus or human?)

The Harris and Moore Expedition Through the Bible will air live today at 5:00pm CST, with replays at 7:00pm CST and 9:00pm CST.

Listen in today at 5:00pm CST at http://www.harrisandmoore.org or http://www.knowthetruthradio.org. Our topic tonight will be on abortion. Is the child in the mother’s womb a mere fetus, or is the child a human being? How does this truth weigh in on the discussion at hand? Call in tonight with your questions or comments (1-855-QABIBLE … a toll free number)

You have heard what men have said, now listen to what the Bible has to say.

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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WHAT DO YOU UNDERSTAND ABOUT BAPTISM?

WHAT DO YOU UNDERSTAND ABOUT BAPTISM?
Tom Moore

That baptism is essential to one’s salvation becomes very apparent as you begin to study with an open mind the various passages in the New Testament on baptism. By baptism: (1) we are saved (Mk. 16:16; Tit. 3:5; 1 Pet. 3:21), (2) we are born again and enter the kingdom (Jn. 3:5), (3) we are forgiven of sins (Acts 2:38), (4) we have our sins washed away (Acts 22:16), (5) we contact the blood of Christ and are placed into Christ (Rom. 6:3-4), (6) we are added to the one body (1 Cor. 12:13), and (7) we put on Christ (Gal. 3:27).

Since we are to be baptized into Christ (Rom. 6:3-4; Gal. 3:27), noticing what is found in Christ is very revealing in proving the essentiality of baptism. Notice what is found in Christ: (1) salvation (2 Tim. 2:10; Acts 4:12), (2) all spiritual blessings (Eph. 1:3), (3) redemption and forgiveness (Eph. 1:7), (4) no condemnation (Rom. 8:1), (5) grace (2 Tim. 2:1), (6) eternal life (1 Jn. 5:11), (7) fullness (Col. 2:10) and (8) all the spiritual promises of God (2 Cor. 1:20). How can anyone deny the essentiality of baptism?!

Who is a proper candidate for baptism? The one being baptized must have been taught and must have learned the things taught. Jesus said to His apostles they were to “make disciples” (ASV) before baptizing (Mt. 28:19), and this can only be done through teaching. The one being baptized must gladly receive the word (Acts 2:41). One who is baptized just to please someone else is not a scriptural candidate for baptism. The one being baptized must be a believer (Acts 8:36-37; Mk. 16:16). The one being baptized must repent of his sins – give up the old life of sin (Acts 2:38). Paul gave evidence of his repentance (Acts 9:9-11) before he was told to be baptized (Acts 22:16). Also, to be a scriptural candidate for baptism, one must confess the name of Christ (Acts 8:37; Rom. 10:8-10).

What is the proper mode of baptism? The word “baptize” in our English Bibles comes from the Greek word BAPTIZO. “Baptize” is a transliteration of the Greek word. A proper translation of BAPTIZO would be immerse. Well known Greek works such as Thayers Greek-Lexicon of the New Testament, An Expository Dictionary of New Testament Words by W.E. Vine, and Strongs Exhaustive Concordance of the Bible all agree that BAPTIZO means to dip, plunge, or immerse. It is enlightening to note that the words sprinkle and pour have their own separate Greek words as is clearly seen when looking at Leviticus 14:15-16 in the Septuagint Version of the Old Testament. If God wanted pouring He would have used EPICHEEL or if He would have wanted sprinkling He would have used RANEI. But God wanted immersion so He used BAPTIZO, “for God is not a God of confusion” (1 Cor. 14:33).

Furthermore, the Bible describes “baptism” as being a burial. Compare Romans 6:4. Even a little child understands that a burial is a complete covering. When a child asks his dad to bury his dead pet, he would expect nothing less than a complete covering of that pet. To be baptized is to be completely dipped, plunged or immersed in water.

A careful study of Acts 8:36-39 reveals that baptizing requires coming to the water, a going into the water, the actual baptism, and then, a coming up out of the water. Philip would not have gone through all of this with the eunuch unless baptism was an immersion. When we add the fact “much water” is needed to baptize (Jn. 3:23), we can easily see and rightfully conclude that baptism is an immersion. One must be immersed in water for the remission of sins to be scripturally baptized.

What about denominational baptisms, are they pleasing to God? First of all, teachings relative to denominational baptisms are wrong. Generally, this “baptism” is not a submission to the Lord, but a submission to their own will. The religious world has rejected the Lord’s reason for baptism and have come up with their own reasons. One cannot be taught wrong and practice right, and neither can one believe wrong and obey right. One must be conscious of the Lord’s commands concerning baptism.

Some think they have obeyed God when in reality they have not. A good example of this is king Saul. Saul was instructed by Jehovah to “smite Amalek, and utterly destroy all they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass” (1 Sam. 15:3). But Saul, you will remember, did not do as Jehovah had commanded. Saul smote Amalek, but spared king Agag and everything that was pleasing to him. Notice how Saul views his disobedience when speaking to Samuel, “Blessed be thou of Jehovah: I have performed the commandments of Jehovah” (1 Sam. 10:13). Like Saul, many are disobeying God’s commands concerning baptism, and yet, still think they are obeying God. What was said of Saul still holds true today. “Hath Jehovah as great delight in burnt offerings and sacrifices, as obeying the voice of Jehovah? Behold, to obey is better than sacrifices, and to harken than the fat of rams” (1 Sam. 15:22).

For God to accept any baptism, it must be done exactly as He has prescribed! One must be a penitent believer and be immersed in water for the remission of sins. Jesus said, “He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned” (Mk. 16:16).

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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OVERCOMING DISCONTENTMENT

There will be a special edition of the Harris and Moore Expedition Through the Bible tonight (Thursday, Feb, 13) at 6:00pm CST.

Tonight we will be discussing the topic: “Overcoming Discontentment.” Why is there so much sadness in the world? What does the Bible say about this topic? What are the causes of discontentment? What can we do about discontentment?

Listen in tonight at http://www.harrisandmoore.org or http://www.knowthetruthradio.org as we discuss this important topic. You can also listen in on your tune-in app on your smart phone.

This is a live call-in program – the number to call is 1-855-QABIBLE (a toll free number)

You have heard what men have said, now listen to what the Bible says.

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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WARNING

Many have done this: Flashed their own lights at an oncoming vehicle which has yet to turn on its own lights, or to warn of upcoming poor road conditions like standing water or a lane obstruction. But when it comes to flashing one’s lights to warn oncoming traffic of a speed trap, there is cause for pause. Maybe one is afraid to intervene because the warning is considered illegal in many states. Or maybe one thinks the guy speeding toward us deserves to get caught – it would serve him right!

Either way, a federal court in Missouri has now ruled that penalizing drivers for the headlight flash violates their First Amendment right to free speech. “The order,” reports the Associated Press, “stems from a lawsuit filed by the American Civil Liberties Union of Missouri on behalf of Michael Elli. On Nov. 17, 2012, Elli flashed his headlights to warn oncoming vehicles of a radar set up by Ellisville police.”

So what is so wrong about warning drivers of impending consequences? Well, if you are the police, the warning may rob you of meeting your quota for speeding tickets. If you are the municipality in which the warning takes place, you may be robbed of your income from the offender’s fees and fines. But if you are the offender who receives and heeds the warning, you have everything to gain.

The Missouri judge, in his ruling, said that the flashing of headlights was essentially a good thing, sending “a message to bring one’s driving in conformity with the law – whether it be by slowing down, turning on one’s own headlamps at dusk or in the rain, or proceeding with caution.”

What is your excuse for not warning a brother or sister of impending consequences for their reckless behavior? Maybe you are simply afraid to intervene – afraid of getting involved in a sticky situation. Or maybe you think they deserve what is coming – it would serve them right!

Maybe we should all approach a fair warning to an erring brother like the federal judge in Missouri, considering a warning essentially a good thing, sending a message to bring another’s behavior into conformity with God’s law, sparing them and others of the harmful consequences. In the end, when we help others safely and cautiously navigate the roads of life, we all have something to gain.

“Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted” (Gal. 6:1).

Think About It!

Have A Great Day!

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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JESUS ACCEPTED REJECTION

JESUS ACCEPTED REJECTION
Tom Moore

A very often overlooked and interesting attribute of Jesus was His willingness to accept rejection. What does this mean? Jesus did not, as many today would have us to believe, bend over backwards, do everything imaginable, or went out of His way to keep people from rejecting Him, or to keep from offending people.

Rather, scripture teaches that in many ways Jesus accommodated rejection. It was not that Jesus wanted to be rejected. As a matter of fact, Jesus wants everyone to be saved (2 Pt. 3:9). The apostle Paul said that God wants “all men to be saved, and to come unto the knowledge of the truth” (1 Tim. 2:4).

In the proclamation of truth, Jesus was not coercive, pushy, nor did He try to force feed truth. He presented truth very “matter-of-factly.” I am sure that at one time or another you have had high-pressure tactics used on you by a salesman – they did whatever they could to get you to buy their product. Jesus was not like this – and He had the best product in the universe to offer people! Again, Jesus presented the truth very “matter-of-factly,” and yet, in a very loving way. But it was up to the recipient to respond in a positive way and accept the Lord’s will – but most rejected our Lord. When this happened, our Lord didn’t run after them pleading and begging them to reconsider. He did not say what can I do to make My message more pleasing to you. No, He accepted rejection.

In Matthew 13, there is an interesting question posed by Jesus’ disciples, “Why speakest thou unto them in parables” (Mt. 13:10)? This was a great question, and we might expect the answer to be, “to make truth more vivid and easier to understand.” I guess there would be some truth to this, but this was not the answer Jesus gave. Our Lord responded to their question saying, “Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them” (Mt. 13:13-15).

Jesus is saying that He taught in parables because some people are not really receptive to the truth. Isn’t this a fascinating teaching method of our Lord? Rather than trying to water down truth, or teaching truth in the very simplest form, He made some teaching just difficult enough that those who did not want to understand would not. On the other hand, those who were sincerely desirous of truth would spend the extra effort and energy to investigate, and they would be able to understand.

Another example of Jesus accepting rejection is seen in John 6. In the first part of John 6, Jesus is seen miraculously feeding a great multitude, and then headed by boat to Capernaum. “When the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus” (Jn. 6:24). The people were seeking for Jesus. But why were they seeking Him? What was their motivation?

The people said they had been seeking Jesus, and wondered when He had arrived (John 6:25). Notice our Lord’s response, “Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled” (Jn. 6:26). Jesus very plainly states their motivation behind seeking Him – they wanted another free meal. Many today would think that Jesus would gloss over such so that He might retain a large number of followers, but this was not the Jesus of the Bible. In the next verses of our context, Jesus was very direct, and went right to the heart of matter. He confronted their error in a very straightforward manner. As a result, many “walked no more with him” (John 6:66). Jesus stood by the truth and made no apologies for the truth. Our Lord accepted rejection. And, friends, we’ll have to do the same.

Think About It!

Have A Great Day!

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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SPIRITUAL PARTIOTS #7

SPIRITUAL PATRIOTS #7
A SEASON OF DISCONTENT **

INTRODUCTION
A. Many are eager to volunteer for battle, but few are prepared to endure military life without complaint
1. They enlist in a heat of passion, and sometime later reality begins to set in.
2. When hardship become a way of life, it is easy to become discouraged.
3. Those in positions of authority may be viewed as the enemy, instead of the original foe
B. The winter spent in Valley Forge caused many soldiers to question the Leadership of General George Washington.
1. Dissatisfaction was rampant among Sam Houston’s men as they continually retreated from the Mexican army led by Santa Anna.
2. In the end, patience was vindicated as Americans and Texans won their freedom
3. Victory over sin equally depends on steady submission to divinely appointed authority
C. The devil is delighted when discouraged Christians engage in acts of spiritual insubordination.
1. God’s patriots must refuse to cast their lot with insurgents who try to divide the people of God
2. A time comes when conscientious Christians must go their separate ways, but parting should be tearful, not prideful
3. An unchristlike spirit is nearly always at the heart of church splits
D. Jude 5-11
DISCUSSION
A. CONFRONTING SPIRITUAL INSURGENCY
1. Jude’s readers were deeply disturbed by an insurrection occurring in their home congregation
a. False teachers were leading a revolt against godly leaders in the church
b. To aid his friends in their hour of crisis, Jude pointed them to the example of Moses who successfully withstood a group of rebels attempting to divide and conquer the nation of Israel.
2. During the 40 years of wilderness wandering, many events distressed Moses
a. Aaron and Miriam tried to seize control…
b. At Marah the people complained for lack of water
c. At Kadesh-barnea the people refused to take the Promise Land
3. The rebellion of Korah had to stand at the top of the list of Moses’ painful moments
a. The revolt came from a discouraged few
b. Korah organized a conspiracy against God chosen leader
4. Something about the false teachers mentioned in this epistle reminded Jude of the rebellion of Korah
a. Jude says. “Woe unto them…” (v. 11)
b. Two things occurs with this statement:
1) Jude rebukes these false teachers, and
2) Applauds the example of Moses and how he dealt with this divisive crowd
B. OPPORTUNISTS AND INSURRECTION
1. Numbers 16:1-3
2. Korah was consumed with envy because he did not have the authority he desired
3. 250 others – chief men of the congregation – were involved in the rebellion
a. The time was right for a rebellion
b. Moses had just announced that they would spend the next 40 years wandering in the wilderness
c. The news must have sounded like a death sentence – for many would not enjoy the blessings of the Promise Land
4. Rather than accepting personal responsibility for their predicament, they laid the blame at the feet of Moses and Aaron
a. They charged Moses with “going too far” with his authority – “Taking too much upon you”
b. In their minds he was nothing more than a self-appointed dictator
5. The rebels had twisted God’s word to defend their insurgency
a. They were saying that all of God’s people were holy (Ex. 19:6)
b. The statement was true, but the inference they drew from it was not
c. It was true that all God’s people were special, but it was wrong to conclude that God had no special roles for certain individuals
C. HANDLING PERSONAL ATTACKS
1. Numbers 16:4-7
2. Moses never shone more brightly than on this occasion
a. His handling of the crisis serves as a model for those who find themselves misunderstood and maligned by others.
b. The first thing he did was carry his burden to God in prayer
1) He must have been heartbroken by the seething accusations directed against him
2) At this point, it would have been easy to give up in disgust or strike back in anger, but Moses laid his trouble and temper at the feet of God
3. To his critics, Moses proposed a test.
a. Offering incense was one of the highest duties of priests.
b. If these rebels wanted the priesthood so bad, then let them come before the tabernacle of the Lord with censers in hand, and let God choose between them and the sons of Aaron
4. The test was particularly sobering in light of what had happened in Leviticus 10:1-3…
5. Moses casts the accusation back at them, “You take too much upon yourself…”
a. In standing against Moses, Korah and company was actually standing against God
b. What Korah really wanted was absolute freedom to do as he pleased – NOT true piety
6. Instead of spending all his energy defending himself, Moses decided to leave the matter with God
a. When unfairly attacked, sometimes the best thing a person can do is follow Moses’ example and let God take care of it
b. The Day of Judgment will be the ultimate day of vindication for those who have lived faithfully
D. THE PROBLEM OF UNGRATEFULNESS
1. Numbers 16:8-11
2. Moses rebuked Korah for his ingratitude.
a. Rather than appreciating the privilege of being a Levite, he grew increasingly jealous of those who served as priest
b. Discontent robbed Korah of the joy and satisfaction he should have experienced in his serve to the Lord
c. He viewed his role as insignificant when it was actually an exalted opportunity
3. The problem of envy continues to cause unrest among the people of God today
a. But notice 1 Corinthians 12:12-27
b. Everyone in the Lord’s body is important
c. There are different roles men, women, elders, etc…
d. To be jealous of one another is as senseless as an ear becoming upset because they are not an eye – both are unique and indispensable
E. A PUBLIC RELATIONS PLOY
1. Numbers 16:12-15
2. Moses summoned Dathan and Abiram to meet with his personally, but they refused to appear…making the excuse Moses just planned to gouge out their eyes (Num. 16:14)
a. Although they refused to talk with Moses, they continued to talk about him
b. They accused him of bringing them out of a land flowing with milk and honey instead of leading them to one
2. At this point, the meekest man in the world became upset
a. The job of national leader had been thrust upon him – he did not seek it, nor did he eagerly accept it
b. He had not robbed the people or wronged them in anyway – rather he made many sacrifices for them
c. Yet, he was accused of taking personal advantages of his position and ruling in tyranny
d. Moses reminds Korah and his followers to prepare their censers and appear before the Lord the next day to settle this matter once and for all
F. CENSER SHOWDOWN
1. Numbers 16:16-27
2. God told Moses and Aaron to separate themselves from the multitude because he was about to destroy them.
a. Despite all that he had suffered, Moses still loved the people of Israel and interceded on their behalf – his heart was fill with compassion, especially for those who had been misled by these cunning men.
b. Moses warned everyone to move away from the rebels who stood defiantly at the entrance of their tents.
c. Their smugness reminded Jude of the superior, self-righteous attitude that he often saw in false teachers
2. As the showdown began, Moses announced the criteria by which the people could know if he was sent by God to be their leader… Numbers 16:28-30
3. Notice God’s response… Numbers 16:31-35
G. A MESSAGE TO REBELS
1. Numbers 16:36-40
2. The altar has long been gone, but the account of Korah will not be forgotten, thanks to the pen of Jude: “Woe to them!” who “perished in the gainsaying [or, rebellion] of Korah”
3. Those who respect God should value leaders placed in positions of authority by Him.
a. Children should honor and obey loving parents
b. Wives should submit to the headship of their husbands
c. Christians should submit to the authority of the elders
4. Where these principles are followed, peace and harmony abound – if they are ignored homes are broken and church are divided
H. A MODEL OF RIGHTEOUSNESS
1. The techniques modeled by Moses for coping with unjustified criticism can be successfully employed by Christians today.
a. When the people of God find themselves under attack, they should pray to God for help in dealing with their enemies and their emotions
b. They should trust in God to distinguish between the just and the unjust and to vindicate the righteous
c. And we should separate ourselves from spiritual insurrectionists to avoid being swallowed up in their sins
2. Korah, like Cain and Balaam, was a highly religious man, yet he was far from righteous.
a. What about you? Have you surrendered to God or are you living in rebellion
b. Are you discontent or disagreeable?
CONCLUSION
A. God’s patriots are people who are content to honor the Lord by doing their best in the role He has given them at the moment
1. They will cooperate and support their leaders
2. They will be energetic workers rather than envious whiners
B. But, those who serve must be careful not to confuse contentment with complacency
1. We should be constantly learning and growing in order to prepare for greater service
2. The key is to set one’s highest goals on God and not be self-serving
3. Do your best and God will take care of the rest

** Ideas for this sermon come from Aubrey Johnson’s book “Spiritual Patriots”

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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DANGEROUS NATIONS FACING THE CHURCH

Tonight (7:00pm CST) on the Harris and Moore Expedition Through the Bible we will discuss “Dangerous Nations Facing the Church.” You might be surprised what nations are giving the church trouble. Tune in at http://www.harrisandmoore.org or http://www.knowthetruthradio.org.

You have heard what men have said now listen to what the Bible says.

Tom Moore
P. O. Box 107
Hamilton, Texas 76531
http://www.harrisandmoore.org
http://www.fromthepreacherspc.org
http://preachersfiles.com/cgi-bin/dada/mail.cgi/list/preacherspc/
http://www.parkheightscoc.com

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